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SDP: - SDP Header SDP: SDP: v(sdp protocol version) =O SDP: o(ownedcreator and session identifier) =CiscoSystemsSIP-IPPhoneUserAgent 4439 20135 IN IP4 192.168.1.108 SDP: s(session name) =SIP Call SDP: c(connection information) =IN IP4 192.168.1.108 SDP: t(<start time> <stop time>) =O 0 SDP: m(media name and transport address) =audio 18692 RTP/AVP 0 101 SDP: a(media attributes) =rtpmap:O pcmu/8000 SDP: a(media attributes) =rtpmap: 101 telephone-event/8000 SDP: a(media attributes) =fmtp:lOl 0-11 SDP: --------------------Frame 130-------------------SIP: - Session Initiation Protocol SIP: SIP: R SIP/2.0 Response Status Code=200(Success) Response-Phrase=OK SIP: Via = SIP/2.0/UDP 192.168.1.74:58440 SIP: From = 14083465118 <sip:14083465118@192.168.1.74> SIP: To = <sip: 108@ 192.168.1.1lO;user=phone;phonecontext=national>;tag=f26b030083al 10-0 d4 192.168.1.74 SIP: Call-ID = 4E43092B-ADOECA15-0-F13A2A8@ SIP: Server = Cisco IP Phone/ Rev. 1/ SIP enabled SIP: Contact = sip:108@192.168.1.108:5060 SIP: Record-Route = <sip: 108@192.168.1.108;maddr=192.168.1.110; 1 ForkingID=c61532549d38a692ffcae34698f2 c8> SIP: CSeq = 101 INVITE SIP: Content-Type = application/sdp SIP: Content-Length = 220 SIP: SDP: - SDP Header SDP: SDP: v(sdp protocol version) =O SDP: o(owner/creatorand session identifier) =CiscoSystemsSIP-IPPhoneUserAgent 4439 20135 IN IP4 192.168.1.108 SDP: s(session name) =SIP Call SDP: c(connection information) =IN IP4 192.168.1.108 SDP: t(<start time> <stop time>) =O 0 SDP: m(media name and transport address) =audio 18692 RTP/AVP 0 101 SDP: a(media attributes) =rtpmap:O pcmu18000 SDP: a(media attributes) =rtpmap: 101 telephone-event/8000 SDP: a(media attributes) =fmtp:lOl 0- 11 SDP:

by digging a pit and lling it with honey and milk, sweet wine, water, and sprinkled barley meal Then he sacri ces sheep and lets their blood run into the pit After his sacri ces and prayers, the dead begin to come forward to drink the blood so as to be able to communicate with him By the fourth century bce, if not the fth, individuals who claimed the ability to summon the dead and communicate with them were widely regarded as magicians engaging in necromancy But in the description of Odysseus, no such words for magic or necromancy are used in fact, the Greek term for summoning the dead, psychagDgia, is post-Homeric and rst occurs in the rst quarter of the fth century.

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2 Nevertheless, no Greek living in the fth century would have thought twice about considering Odysseus ritual actions to be necromancy and to have had magical connotations A different sort of example involves the adventures of Odysseus and the goddess Circe On the way to Circe s palace in book 10 of the Odyssey to retrieve his companions, the god Hermes descends to warn Odysseus about the dangers of this powerful goddess, who is explicitly called by the epithet, polypharmakos skilled in many drugs/medicines Hermes then offers Odysseus a good medicine pharmakon esthlon, which he says is called mDly by the gods but which men have dif culty digging up MDly is a plant with a black root and milky ower that later botanical authors occasionally identi ed as garlic, though it is unclear from the Homeric text what the plant originally was.

own idiosyncratically interesting times are simply normal The international man of mystery, Austin Danger Powers, experienced a variant of this problem In 1967, Austin Powers (played by Mike Myers) was cryogenically frozen to prepare for the day that archvillain Dr Evil (also frozen, and also played by Mike Myers) might once again threaten the world Decades later, Austin was thawed when this threat materialized Elizabeth Hurley, playing minx -like agent Kensington, became the partner of our recently defrosted superspy Agent Kensington introduces herself, Mr Powers, my job is to acclimatize you to the nineties You know, a lot s changed since 1967.

3 Hermes explains to Odysseus that when he arrives at Circe s palace, she will make him a drink and put pharmaka (plural, singular pharmakon), this time meaning drugs , into it, which without the mDly would turn him into a pig, as she has already done to Odysseus companions The mDly Hermes says is a good medicine that will protect Odysseus from the transformative effects of her pharmaka, which in fact it does (The moment at which Circe offers Odysseus her drugged drink is represented on the cover of this book, in the 1891 oil painting by John William Waterhouse) Again we have the problem that both Hermes mDly and Circe s unnamed pharmaka, from the point of view of the fth century and later, were considered magic.